Jump to ContentJump to Main Navigation
Passion and ActionThe Emotions in Seventeenth-Century Philosophy$

Susan James

Print publication date: 1999

Print ISBN-13: 9780198250135

Published to British Academy Scholarship Online: November 2003

DOI: 10.1093/0198250134.001.0001

Show Summary Details

(p.295) Bibliography

(p.295) Bibliography

Passion and Action
Oxford University Press

Primary Sources

Aquinas, Summa Theologiae, ed. and trans. the Dominican Fathers, 30 vols. (London, 1964–80).

Aristotle, The Complete Works of Aristotle, ed. J. Barnes, 2 vols. (Princeton, 1984).

—— Metaphysics, in Complete Works, ed. Barnes, ii.

—— Nicomachean Ethics, in Complete Works, ed. Barnes, ii.

—— On Dreams, in Complete Works, ed. Barnes, i.

—— On Generation and Corruption, in Complete Works, ed. Barnes, i.

—— On Memory, in Complete Works, ed. Barnes, i.

—— On the Heavens, in Complete Works, ed. Barnes, i.

—— On the Parts of Animals, in Complete Works, ed. Barnes, i.

—— On the Soul, in Complete Works, ed. Barnes, i.

—— On the Universe, in Complete Works, ed. Barnes, i.

—— Physics, in Complete Works, ed. Barnes, i.

—— Problems, in Complete Works, ed. Barnes, ii.

—— Rhetoric, in Complete Works, ed. Barnes, ii.

—— Sophistical Refutations, in Complete Works, ed. Barnes, i.

Arnauld, Antoine, Vraies et fausses idées, in Œuvres, ed. G. du Parc de Bellegards and F. Hautefagel (Brussels, 1965–7), xxxviii.

—— and Nicole, Pierre, La Logique ou l'art de penser, ed. P. Clair and F. Girbal (Paris, 1981).

———— Logic or the Art of Thinking, trans. and ed. Jill Vance Buroker (Cambridge, 1996).

Augustine, City of God, ed. D. Knowles (Harmondsworth, 1972).

—— Confessions, trans. R. S. Pine‐Coffin (Harmondsworth, 1961).

Bacon, Francis, Translation of the Novum Organum, in Works, ed. J. Spedding, R. Ellis, and D. D. Heath, 14 vols. (London, 1857–61), iv.

—— The Philosophy of the Ancients, in Works, ed. J. Spedding, R. Ellis, and D. D. Heath, 14 vols. (London, 1857–61), vi.

—— Sylvana Sylvanum or a Natural History in Ten Centuries, in Works, ed. J. Spedding, R. Ellis, and D. D. Heath, 14 vols. (London, 1857–61), ii.

—— The Advancement of Learning, ed. G. W. Kitchin (London, 1973).

—— The Great Instauration: Plan of the Work, in Works, ed. J. Spedding, R. Ellis, and D. D. Heath, 14 vols. (London, 1857–61), vi.

Boyle, Robert, The Origin of Forms and Qualities according to the Corpuscular Philosophy, Illustrated by Considerations and Experiments (Oxford, 1666).

—— A Free Inquiry into the Vulgarly Received Notion of Nature, in The Works, ed. T. Birch, 6 vols. (London, 1772), v.

—— The General History of Air, in The Works, ed. T. Birch, 6 vols. (London, 1772), v.

(p.296) Boyle, Robert, Some Considerations about the Reconcileableness of Reason and Religion, in The Works, ed. T. Birch, 6 vols. (London, 1772), iii.

Bramhall, John, A Defence of True Liberty from Antecedent and Extrinsicall Necessity: Being an Answer to a Late Book of Mr Thomas Hobbes of Malmesbury entitled ‘A Treatise of Liberty and Necessity’ (London, 1655).

Bright, Timothy, A Treatise of Melancholy (New York, 1940).

Burton, Robert, The Anatomy of Melancholy, ed. T. C. Faulkner, N. K. Kiessling, and R. L. Blair (Oxford, 1989–94), vol. i. Text.

Camus, Jean Pierre, Traité des passions de l'âme, in Diversitez, 10 vols. (Paris, 1609–14), viii.

Charleton, Walter, A Brief Discourse Concerning the Different Wits of Men (London, 1669).

—— A Natural History of the Passions (London, 1674).

—— Physiologia Epicuro‐Gassendo‐Charltoniana: Or a Fabric of Science Natural upon the Hypothesis of Atoms (London, 1654).

—— The Darkness of Atheism Dispelled by the Light of Nature: A Physico‐Theological Treatise (London, 1652).

Charron, Pierre, Of Wisdome, trans. S. Lennard (London, 1608).

Cicero, Tusculan Disputations, trans. J. E. King, Loeb Classical Library (Cambridge, Mass., 1927).

—— De Oratore, trans. E. W. Sutton and H. Rackham, 2 vols., Loeb Classical Library (Cambridge, Mass., 1942).

Coeffeteau, Nicholas, Tableau des passions humaines, de leurs causes et leurs effets (Paris, 1630).

Cudworth, Ralph, A Sermon Preached before the House of Commons, in The Cambridge Platonists, ed. C. A. Patrides (Cambridge, 1969).

—— A Treatise concerning Eternal and Immutable Morality with A Treatise of Freewill, ed. Sarah Hutton (Cambridge, 1996).

Cureau de la Chambre, Marin, The Characters of the Passions, trans. J. Holden (London, 1650).

De La Forge, Louis, Traité de l'esprit de l'homme, in Œuvres philosophiques, ed. P. Clair (Paris, 1974), 69–349.

Descartes, René, The Philosophical Writings of Descartes, vols. i. and ii, ed. J. Cottingham, R. Stoothoff, and D. Murdoch (Cambridge, 1984);

vol. iii. Correspondence, ed. J. Cottingham, R. Stoothoff, D. Murdoch, and A. Kenny (Cambridge, 1991).

—— Comments on a Certain Broadsheet, in Philosophical Writings, ed. Cottingham et al., i.

—— Description of the Human Body, in Philosophical Writings, ed. Cottingham, et al., i.

—— Discourse on the Method of Rightly Conducting one's Reason and Seeking the Truth in the Sciences, in Philosophical Writings, ed. Cottingham et al., i.

—— Meditations on First Philosophy, in Philosophical Writings, ed. Cottingham et al., ii.

—— Œuvres de Descartes, ed. C. Adam et P. Tannery, 11 vols. (Paris, 1964–74).

—— Optics, in Philosophical Writings, ed. Cottingham et al., i.

—— Les Passions de l'âme, ed. G. Rodis Lewis (Paris, 1988).

—— The Passions of the Soul, in Philosophical Writings, ed. Cottingham et al., i.

—— The Principles of Philosophy, in Philosophical Writings, ed. Cottingham et al., i.

(p.297) —— Rules for the Direction of the Mind, in Philosophical Writings, ed. Cottingham et al., i.

—— The Treatise on Man, in Philosophical Writings, ed. Cottingham et al., i.

—— The World, in Philosophical Writings, ed. Cottingham et al., i.

Donne, John, The Sermons of John Donne, ed. E. M. Simpson and G. R. Potter, 10 vols. (Berkeley and Los Angeles, 1953–62).

Hobbes, Thomas, Elements of Philosophy: The First Section, Concerning Body, in The English Works of Thomas Hobbes, ed. Sir William Molesworth, 11 vols. (London, 1839–45), i.

—— Leviathan, ed. R. Tuck (Cambridge, 1991).

—— On Liberty and Necessity, in The English Works of Thomas Hobbes, ed. Sir William Molesworth, 11 vols. (London, 1839–45), iv.

—— The Elements of Law, ed. F. Tönnies (2nd edn, London, 1969).

—— A Minute or First Draft of the Optics, in The English Works of Thomas Hobbes, ed. Sir William Molesworth, 11 vols. (London, 1839–45), vii.

Hooke, Robert, Micrographia . . . Or Some Physiological Descriptions of Minute Bodies made by Magnifying Glasses, with Observations and Enquiries thereupon (London, 1665).

Hooker, Richard, The Works of Mr. Richard Hooker, ed. J. Keeble, 3 vols. (7th edn, Oxford, 1888; repr. New York, 1970).

Junius, Franciscus the Younger, The Painting of the Ancients (Farnborough, 1972).

La Mothe le Vayer, François, De l'instruction de Monseigneur le Dauphin, in Œuvres (2nd edn), 2 vols. (Paris, 1656), i.

—— La Morale du Prince, in Œuvres (2nd edn), 2 vols. (Paris, 1656), i.

Lamy, Bernard, Entretien sur le science (1684), ed. François Girbal and Pierre Clair (Paris, 1966).

Le Brun, Charles, Conférence sur l'expression générale et particulière, in The Expression of the Passions, ed. J. Montagu (New Haven, 1994).

Le Grand, Antoine, Man without Passion: Or the Wise Stoic according to the Sentiments of Seneca, trans. G. R. (London, 1675).

Locke, John, An Essay Concerning Human Understanding, ed. P. H. Nidditch (Oxford, 1975).

Long, A. A., and Sedley, D. D., The Hellenistic Philosophers (Cambridge, 1987).

Malebranche, Nicholas, De la recherche de la vérité, ed. G. Rodis Lewis, 3 vols., in Œuvres complètes, ed. A. Robinet (2nd edn, Paris, 1972), i–iii.

—— The Search after Truth, trans. T. M. Lennon and P. J. Olscamp (Columbus, Oh., 1980).

Mersenne, Marin, Les Préludes de l'harmonie universelle, 8 vols. (Paris, 1634).

Milton, John, Il Penseroso, in John Milton: A Critical Edition of the Major Works, ed. S. Orgel and J. Goldberg (Oxford, 1991).

—— Paradise Lost, in John Milton: A Critical Edition of the Major Works, ed. S. Orgel and J. Goldberg (Oxford, 1991).

More, Henry, An Account of Virtue or Dr. More's Abridgment of Morals put into English, trans. and abridged E. Southwell (London, 1690).

—— ‘Cupid's Conflict’, in Cupid's Conflict annexed to Democritus Platonnisans, ed. P. G. Stanwood (Berkeley and Los Angeles, 1968).

(p.298) More, Henry, Enthusiasmus Triumphatus, ed. M. V. De Porte (Berkeley and Los Angeles, 1966).

—— The Immortality of the Soul, ed. A. Jacob (Dordrecht, 1987).

Newton, Isaac, Opticks, Based on the Fourth Edition (New York, 1979).

Nicole, Pierre, De l'éducation d'un prince (Paris, 1670).

—— Essais de morale, 4 vols. (Paris, 1672).

Ovid, Metamorphoses, trans. M. M. Innes (Harmondsworth, 1955).

Pascal, Blaise, Pensées, trans. A. J. Krailsheimer (Harmondsworth, 1966).

—— Entretien avec M. de Saci, in Œuvres complètes, ed. L. Lafuma (Paris, 1963), 291–7.

Perkins, William, The Art of Prophesying, in The Workes of that Famous and Worthie Minister of Christ, in the University of Cambridge, Mr. William Perkins, 3 vols. (Cambridge, 1609), ii.

Plutarch, ‘De Virtute Morali’, in Moralia, trans. W. C. Helmbold, 16 vols., Loeb Classical Library (Cambridge, Mass., 1962), vi.

Poussin, Nicolas, Nicolas Poussin: Lettres et propos sur l'art, ed. A. Blunt (Paris, 1964).

—— Actes, ed. André Chastel (Paris, 1960).

Quintilian, Institutio Oratoria, 4 vols., trans. H. E. Butler, Loeb Classical Library (Cambridge, Mass., 1920).

Reynolds, Edward, A Treatise of the Passions and Faculties of the Soul of Man (London, 1640).

Senault, Jean François, The Use of the Passions, trans. Henry Earl of Monmouth (London, 1649).

Seneca, Medea, in Tragedies, trans. Frank Justus Miller, 3 vols., Loeb Classical Library (Cambridge, Mass, 1917), i.

Shakespeare, William, Hamlet, in The Complete Works, ed. S. Wells and G. Taylor (Oxford, 1988).

—— Othello, in The Complete Works, ed. S. Wells and G. Taylor (Oxford, 1988).

Sidney, Philip, The Defense of Poesie, in The Prose Works, ed. A. Feuillerat, 4 vols. (Cambridge, 1962), iii.

Smith, John, The True Way or Method of Attaining to Divine Knowledge, in The Cambridge Platonists, ed. C. A. Patrides (Cambridge, 1969).

—— The Excellence and Nobleness of True Religion, in The Cambridge Platonists, ed. C. A. Patrides (Cambridge, 1969).

Spinoza, Baruch, Ethics, in The Collected Works of Spinoza, ed. E. Curley, 2 vols. (Princeton, 1985), i.

Whichcote, Benjamin, The Use of Reason in Matters of Religion, in The Cambridge Platonists, ed. C. A. Patrides (Cambridge, 1969).

Wilkins, John, Sermons Preached upon Several Occasions (London, 1682).

Wright, Thomas, The Passions of the Mind in General (2nd edn, 1604), ed. W. Webster Newbold (New York, 1986).

Secondary Sources

Ackrill, J. L., ‘Aristotle's Definition of Psûche’ in J. Barnes, Malcolm Schofield, and Richard Sorabji (eds.), Articles on Aristotle, iv. Psychology and Aesthetics (London, 1979), 65–75.

(p.299) Adam, Michel, ‘L'Horizon philosophique de Pierre Charron’, Revue philosophique de la France et de l'Étranger, 181 (1991), 273–93.

—— Études sur Pierre Charron (Bordeaux, 1991).

Airaksinen, Timo, ‘Hobbes on the Passions and Powerlessness’, Hobbes Studies, 6 (1993), 80–104.

Alanen, Lilli, ‘Reconsidering Descartes' Notion of the Mind–Body Union’, Synthese, 106 (1996), 3–20.

Allison, Henry E., Benedict de Spinoza: An Introduction (New Haven, 1987).

Ariew, Roger, ‘Descartes and Scholasticism: The Intellectual Background to Descartes' Thought’, in J. Cottingham (ed.), The Cambridge Companion to Descartes (Cambridge, 1992), 3–20.

—— ‘Descartes and the Tree of Knowledge’, Synthese, 92 (1992), 101–16.

Armon Jones, Claire, Varieties of Affect (London, 1991).

Atherton, Margaret, ‘Cartesian Reason and Gendered Reason’, in Louise M. Antony and Charlotte Witt (eds.), A Mind of One's Own: Feminist Essays on Reason and Objectivity (Boulder, Colo., 1993), 19–34.

Ayer, A. J., The Problem of Knowledge (Harmondsworth, 1956).

Ayers, Michael, Locke, 2 vols. (London, 1991).

Baier, Annette, ‘Cartesian Persons’, in Postures of the Mind (London, 1985), 74–92.

Baldwin, Anna, and Hutton, Sarah (eds.), Platonism and the English Imagination (Cambridge, 1994).

Barnouw, Jeffrey, ‘Passion as “Confused” Perception or Thought in Descartes, Malebranche and Hutcheson’, Journal of the History of Ideas, 53 (1992), 397–424.

Beavers, Anthony F., ‘Desire and Love in Descartes' Late Philosophy’, History of Philosophy Quarterly, 6 (1989), 279–94.

Benhabib, Seyla, Situating the Self: Gender, Community and Postmodernism in Contemporary Ethics (Cambridge, 1992).

Benjamin, Jessica, The Bonds of Love (London, 1990).

Bennett, Jonathan, A Study of Spinoza's ‘Ethics’ (Cambridge, 1984).

Beyssade, J.‐M., ‘L'Émotion intérieure/l'affect actif’, in E. Curley and P.‐F. Moreau (eds.), Spinoza: Issues and Directions (Leiden, 1990), 176–90.

Bitbol‐Hespériès, Annie, ‘Le Principe de vie dans Les Passions de l'âme’, Revue philosophique de la France et de l'Étranger, 178 (1988), 416–31.

Blumenberg, Hans, The Legitimacy of the Modern Age, trans. Robert M. Wallace (Cambridge, Mass., 1983).

Boas, Marie, The Scientific Renaissance 1450–1630 (London, 1962).

Bordo, Susan, ‘The Cartesian Masculinisation of Thought’, in Sandra Harding and Jean O'Barr (eds.), Sex and Scientific Enquiry (Chicago, 1987), 247–64.

—— The Flight to Objectivity: Essays on Cartesianism and Culture (Albany, NY, 1987).

Brandt, Frithiof, Thomas Hobbes' Mechanical Conception of Nature (London, 1928).

Brennan, Teresa, History after Lacan (London, 1993).

Briggs, John C., Francis Bacon and the Rhetoric of Nature (Cambridge, Mass., 1989).

Brockliss, Lawrence W. B., French Higher Education in the Seventeenth and Eighteenth Centuries: A Cultural History (Oxford, 1987).

Brundell, Barry, Pierre Gassendi: From Aristotelianism to a New Natural Philosophy (Dordrecht, 1987).

(p.300) Carr, Thomas, Descartes and the Resilience of Rhetoric (Carbondale, Ill., 1990).

Cassirer, Ernst, The Platonic Renaissance in England (London, 1953).

Chappell, Vere, ‘Locke on Freedom of the Will’, in G. A. J. Rogers (ed.), Locke's Philosophy (Oxford, 1994), 101–21.

—— ‘Locke on the Intellectual Basis of Sin’, Journal of the History of Philosophy, 32 (1994), 197–208.

Chesnau, C., ‘Le Stoïcisme en France dans la première moitié du xviie siècle: Les Origines’, Études franciscaines, 2 (1951), 384–410.

Chew, Audrey, Stoicism in Renaissance English Literature (New York, 1988).

Clarke, Desmond M., Descartes' Philosophy of Science (Manchester, 1982).

—— Occult Powers and Hypotheses: Cartesian Natural Philosophy under Louis XIV (Oxford, 1989).

Cocking, J. M., Imagination: A Study in the History of Ideas (London, 1991).

Colman, John, Locke's Moral Philosophy (Edinburgh, 1983).

Copenhaver, Brian C., and Schmitt, Charles B., Renaissance Philosophy (Oxford, 1992).

Cottingham, John, Descartes (Oxford, 1986).

—— ‘The Intellect, the Will and the Passions: Spinoza's Critique of Descartes’, Journal of the History of Philosophy, 26 (1988), 239–57.

—— ‘Cartesian Dualism: Theological, Metaphysical and Scientific’, in id. (ed.), The Cambridge Companion to Descartes (Cambridge, 1992), 236–57.

—— ‘Cartesian Ethics: Reason and the Passions’, Revue internationale de philosophie, 50 (1996), 193–216.

Craig, Edward, The Mind of God and the Works of Man (Oxford, 1987).

Crocker, ‘Mysticism and Enthusiasm in Henry More’, in S. Hutton (ed.), Henry More (1614–1687): Tercentenary Studies (Dordrecht, 1990), 137–55.

Curley, Edwin, Behind the Geometrical Method (Princeton, 1988).

Dainville, François de, L'Éducation des Jésuites (Paris, 1978).

Darmon, A., Le Corps immatériels: Esprits et images dans l'œuvre de Marin Cureau de la Chambre (Paris, 1985).

Darwall, Stephen, The British Moralists and the Internal ‘Ought’, 1640–1740 (Cambridge, 1995).

Debus, Allen G., The English Paracelsians (London, 1965).

Delahunty, R. J., Spinoza (London, 1985).

Deleuze, Gilles, Spinoza et le problème de l'expression (Paris, 1968).

Della Rocca, Michael, ‘Spinoza's Metaphysical Psychology’, in Don Garrett (ed.), The Cambridge Companion to Spinoza (Cambridge, 1996).

Deprun, Jean, ‘Qu'est ce qu'une passion de l'âme?’, Revue philosophique de la France et de l'Étranger, 178 (1988), 407–13.

Dicker, George, Descartes: An Analytical and Historical Introduction (Oxford, 1993).

Dihle, Albrecht, The Theory of the Will in Classical Antiquity (Berkeley and Los Angeles, 1982).

Donagan, Alan, Spinoza (Hemel Hempstead, 1988).

Duncan, David Allen, ‘Mersenne and Modern Learning: The Debate over Music’, in Sorell (ed.), Rise of Modern Philosophy, 89–106.

Dunn, J. M., ‘ “Bright enough for all our purposes”: John Locke's Conception of a Civilised Society’, Notes and Records of the Royal Society of London, 43 (1989), 133–53.

(p.301) Elster, Jon (ed.), Rational Choice (Oxford, 1986).

Ferreyrolles, Gerard, ‘L'Imagination en procès’, XVII e Siècle, 177 (1992), 468–79.

Flax, Jane, ‘Political Philosophy and the Patriarchal Unconscious: A Psychoanalytic Perspective on Epistemology and Metaphysics’, in Nancy Tuana and Rosemary Tong (eds.), Feminism and Philosophy (Boulder, Colo., 1995), 227–9.

Foti, Véronique M., ‘The Cartesian Imagination’, Philosophy and Phenomenological Research, 46 (1986), 631–42.

Foucault, Michel, Madness and Civilisation: A History of Insanity in the Age of Reason, trans. Richard Howard (London, 1967).

Fox Keller, Evelyn, Reflections on Gender and Science (New Haven, 1985).

—— ‘From Secrets of Life to Secrets of Death’, in Secrets of Life: Essays on Language, Gender and Science (London, 1992).

France, Peter, Rhetoric and Truth in France: Descartes to Diderot (Oxford, 1972).

Frankel, Lois, ‘Hows and Whys: Causation Unlocked’, History of Philosophy Quarterly, 7 (1990), 409–29.

Frankfurt, Harry G., Demons, Dreamers and Madmen (Indianapolis, 1970).

Fumaroli, Marc, L'Âge d'éloquence (Geneva, 1980).

Gabbey, Alan, ‘Force and Inertia in the Seventeenth Century: Descartes and Newton’, in Stephen Gaukroger (ed.), Descartes: Philosophy, Mathematics and Physics (Sussex, 1980), 230–320.

—— ‘The Mechanical Philosophy and its Problems: Mechanical Explanations, Impenetrability and Perpetual Motion’, in J. C. Pitt (ed.), Change and Progress in Modern Science (Dordrecht, 1985), 9–84.

Gallagher, David, ‘Thomas Aquinas on the Will as Rational Appetite’, Journal of the History of Philosophy, 29 (1991), 559–84.

Garber, Daniel, ‘Descartes and Occasionalism’, in Nadler (ed.), Causation in Early‐Modern Philosophy, 9–26.

Gascoigne, John, Cambridge in the Age of the Enlightenment: Science and Religion from the Restoration to the French Revolution (Cambridge, 1989).

Gatens, Moira, ‘Power, Ethics and Sexual Imaginaries’, in Imaginary Bodies (London, 1996), 125–45.

—— ‘Spinoza, Law and Responsibility’, in Imaginary Bodies (London, 1996), 108–24.

Gaukroger, Stephen, Cartesian Logic: An Essay on Descartes' Conception of Inference (Oxford, 1989).

—— (ed.), The Uses of Antiquity (Dordrecht, 1991).

—— Descartes: An Intellectual Biography (Oxford, 1995).

Gettier, E., ‘Is justified true belief knowledge?’, in A. Phillips Griffiths (ed.), Knowledge and Belief (Oxford, 1967), 144–6.

Gibson, James, Locke's Theory of Knowledge (Cambridge, 1917).

Giglioni, Guido, ‘Automata Compared: Boyle, Leibniz and the Debate on the Notion of Life and Mind’, British Journal for the History of Philosophy, 3 (1995), 249–78.

Gilson, Étienne, Introduction a l'étude de St. Augustin (Paris, 1929).

Gombay, André, ‘L'Amour et jugement chez Descartes’, Revue philosophique de la France et de l'Étranger, 178 (1988), 447–55.

Gordon, Robert M., ‘The Passivity of Emotions’, Philosophical Review, 95 (1986), 371–92.

(p.302) Green, Lawrence A., ‘Aristotle's Rhetoric and Renaissance Views of the Emotions’, in P. Mack (ed.), Renaissance Rhetoric (Basingstoke, 1994), 1–26.

Greenblatt, Stephen, Renaissance Self‐Fashioning from More to Shakespeare (Chicago, 1980).

Greenspan, Patricia, Emotions and Reasons: An Inquiry into Emotional Justification (London, 1988).

Grene, R. A., ‘Whichcote, the Candle of the Lord and Synderesis’, Journal of the History of Ideas, 52 (1991), 617–44.

Grosz, Elizabeth, Volatile Bodies (Bloomington, Ind., 1994).

Gueroult, Martial, Malebranche, 3 vols. (Paris, 1955).

—— ‘The Metaphysics and Physics of Force in Descartes’, in Stephen Gaukroger (ed.), Descartes: Philosophy, Mathematics and Physics (Sussex, 1980), 169–229.

—— Descartes' Philosophy Interpreted according to the Order of Reasons, trans. Roger Ariew (Minneapolis, 1985).

Guillaume, Jean, ‘Cleopatra Nova Pandora’, Gazette des Beaux‐Arts, 80 (1972), 185–94.

Guttenplan, Samuel (ed.), A Companion to the Philosophy of Mind (Oxford, 1994).

Hanson, Donald W., ‘Science, Prudence and Folly in Hobbes' Political Philosophy’, Political Theory, 21 (1993), 634–64.

—— ‘The Meaning of “Demonstration” in Hobbes' Science’, History of Political Thought, 11 (1990), 587–626.

Harrington, Thomas More, ‘Pascal et la philosophie’, in Jean Mesnard, Thérèse Goyet, Philippe Sellier, and Dominique Descotes (eds.), Actes du colloque tenn à Clermont‐Ferrand 1976 (Paris, 1979), 36–43.

Harrison, Peter, ‘Descartes on Animals’, Philosophical Quarterly, 42 (1992), 219–27.

—— ‘Animal Souls, Metempsychosis and Theodicy in Seventeenth‐Century English Thought’, Journal of the History of Philosophy, 31 (1993), 519–44.

Hatfield, Gary, ‘The Senses and the Fleshless Eye: The Meditations as Cognitive Exercises’, in A. Oksenberg Rorty (ed.), Essays on Descartes' Meditations (Berkeley and Los Angeles, 1986), 45–79.

—— ‘Descartes' Physiology and its relation to his Psychology’, in John Cottingham (ed.), The Cambridge Companion to Descartes (Cambridge, 1992), 335–70.

Henry, John, ‘Occult Qualities and the Experimental Philosophy: Active Principles in Pre‐Newtonian Matter Theory’, History of Science, 24 (1986), 335–81.

—— ‘Medicine and Pneumatology: Henry More, Richard Baxter and Francis Glisson's Treatise on the Energetic Nature of Substance’, Medical History, 31 (1987), 15–40.

Herbert, Gary B., Thomas Hobbes: The Unity of Science and Moral Wisdom (Vancouver, 1989).

Heyd, Michael, ‘Enthusiasm in the Seventeenth Century’, Journal of Modern History, 53 (1981), 258–80.

Hirschman, Albert O., The Passions and the Interests: Political Arguments for Capitalism before its Triumph (Princeton, 1977).

Hollis, Martin, Models of Man (Cambridge, 1977).

Hoopes, R., Right Reason in the English Renaissance (Cambridge, Mass., 1962).

Hundert, E. J., ‘Augustine and the Divided Self’, Political Theory, 20 (1992), 86–103.

(p.303) Hurley, Paul, ‘The Appetites of Thomas Hobbes’, History of Philosophy Quarterly, 7 (1990), 391–407.

Hutchison, Keith, ‘What Happened to Occult Qualities in the Scientific Revolution?’, Isis, 73 (1982), 233–53.

—— ‘Supernaturalism and the Mechanical Philosophy’, History of Science, 21 (1983), 297–333.

Hutton, Sarah, ‘Lord Herbert of Cherbury and the Cambridge Platonists’, in S. Brown (ed.), The Routledge History of Philosophy, v. British Philosophy and the Age of Enlightenment (London, 1996), 20–42.

Irigaray, Luce, An Ethics of Sexual Difference, trans. C. Burke and G. C. Gill (London, 1993).

Jackson, Frank, ‘Mental Causation’, Mind, 105 (1996), 377–409.

Jacquot, Jean, and Jones, Harold Whitmore, Introduction to Thomas Hobbes: Critique du ‘De Mundo’ de Thomas White (Paris, 1973), 9–102.

Jagger, Alison, ‘Love and Knowledge: Emotion in Feminist Epistemology’, in Ann Garry and Marilyn Pearsall (eds.), Women, Knowledge and Reality (Boston, 1989), 129–56.

James, E. D., Pierre Nicole, Jansenist and Humanist: A Study of his Thought (The Hague, 1972).

James, Susan, ‘Spinoza the Stoic’, in Sorell (ed.), Rise of Modern Philosophy, 289–316.

—— ‘Internal and External in the Work of Descartes’, in J. Tully (ed.), Philosophy in an Age of Pluralism (Cambridge, 1994), 7–19.

—— ‘Power and Difference: Spinoza's Conception of Freedom’, Journal of Political Philosophy, 4 (1996), 207–28.

—— ‘Ethics as the Control of the Passions’, in M. Ayers and D. Garber (eds.), The Cambridge History of Seventeenth‐Century Philosophy (Cambridge, 1997), vii 5.

James, William, The Principles of Psychology (Cambridge, Mass., 1983).

Johnston, David, The Rhetoric of Leviathan: Thomas Hobbes and the Politics of Cultural Transformation (Princeton, 1986).

Jolley, Nicholas, ‘Descartes and the Action of Body on Mind’, Studia Leibnitiana, 19 (1987), 41–53.

Joy, Lynn Sumida, Gassendi the Atomist (Cambridge, 1987).

Judowitz, Dalia, ‘Vision, Representation, and Technology in Descartes’, in David Michael Levin (ed.), Modernity and the Hegemony of Vision (Berkeley and Los Angeles, 1993), 63–86.

Kahn, Charles, ‘The Discovery of the Will: From Aristotle to Augustine’, in J. M. Dillon and A. A. Long (eds.), The Question of Eclecticism (Berkeley and Los Angeles, 1989), 234–59.

Kainz, Howard P., Active and Passive in Thomist Angelology (The Hague, 1972).

Kambouchner, Denis, L'Homme des passions: Commentaires sur Descartes, 2 vols. (Paris, 1996).

Kenny, Neil, ‘ “Curiosité” and Philosophical Poetry in the French Renaissance’, Renaissance Studies, 5 (1991), 263–76.

Kessler, Eckhard, ‘The Transformation of Aristotelianism during the Renaissance’, in Sarah Hutton and John Henry (eds.), New Perspectives on Renaissance Thought: Essays in the History of Science, Education and Philosophy; In Memory of Charles B. Schmitt (London, 1990), 137–47.

(p.304) Kessler, Warren, ‘A Note on Spinoza's Conception of an Attribute’, in Maurice Mandelbaum and Eugene Freeman (eds.), Spinoza: Essays in Interpretation (La Salle, Ill., 1975), 191–4.

Kraye, Jill, ‘The Philosophy of the Italian Renaissance’, in G. Parkinson (ed.), Routledge History of Philosophy, iv. The Renaissance and Seventeenth‐Century Rationalism (London, 1993), 16–69.

Kretzmann, Norman, ‘Philosophy of Mind’, in id. and Eleanor Stump (eds.), The Cambridge Companion to Aquinas (Cambridge, 1993), 128–59.

Kristeller, Paul O., ‘Stoic and Neo‐Stoic Sources of Spinoza's Ethics’, History of European Ideas, 5 (1984), 1–15.

Kristeva, Julia, ‘Motherhood according to Giovanni Bellini’, in Desire and Language (New York, 1980).

Kuklick, Bruce, ‘Seven Thinkers and How They Grew’ in Richard Rorty, J. B. Schneewind, and Q. Skinner (eds.), Philosophy in History (Cambridge, 1984), 125–39.

La Porte, Jean, Le Cœur et la raison selon Pascal (Paris, 1957).

Lazzeri, Christian, Force et justice dans la politique de Pascal (Paris, 1993).

Lennon, Thomas M., ‘Occasionalism and the Cartesian Metaphysic of Motion’, Canadian Journal of Philosophy, suppl. vol. 1 (1974), 29–40.

Levi, Anthony, French Moralists: The Theory of the Passions 1585–1649 (Oxford, 1964).

Lloyd, Genevieve, The Man of Reason: ‘Male’ and ‘Female’ in Western Philosophy (London, 1984).

—— ‘Maleness, Metaphor and the “Crisis” of Reason’, in L. M. Antony and C. Witt (eds.), A Mind of One's Own: Feminist Essays on Reason and Objectivity (Boulder, Colo., 1993), 69–83.

—— Part of Nature: Self‐Knowledge in Spinoza's ‘Ethics’ (Ithaca, NY, 1994).

—— Spinoza and the ‘Ethics’ (London, 1996).

Loeb, Louis E., From Descartes to Hume: Continental Metaphysics and the Development of Modern Philosophy (Ithaca, NY, 1981).

—— ‘The Priority of Reason in Descartes’, Philosophical Review, 99 (1990), 3–43.

Losee, John, A Historical Introduction to the Philosophy of Science (Oxford, 1980).

Losonsky, Michael, ‘John Locke on Passion, Will and Belief’, British Journal for the History of Philosophy, 4 (1996), 267–83.

Lyons, Bridget C., Voices of Melancholy: Studies in Literary Treatments of Melancholy in Renaissance England (London, 1971).

McCulloch, Gregory, The Mind and its World (London, 1995).

Macdonald Ross, George, ‘Occultism and Philosophy in the Seventeenth Century’, in A. J. Holland (ed.), Philosophy, its History and Historiography (Dordrecht, 1983), 95–115.

MacIntosh, J. J., ‘St. Thomas on Angelic Time and Motion’, Thomist, 59 (1995), 547–76.

McKenna, Antony, ‘Pascal et le corps humain’, XVII e Siècle, 177 (1992), 481–94.

McLaughlin, Peter, ‘Descartes on Mind–Body Interaction and the Conservation of Motion’, Philosophical Review, 102 (1993), 155–82.

Mandelbaum, Maurice, Philosophy, Science and Sense Perception (Baltimore, 1964).

(p.305) Marin, Louis, ‘Mimesis et description: Ou la curiosité à la méthode de l'âge de Montaigne à celui de Descartes’, in E. Copper, G. Perini, F. Solinas (eds.), Documentary Culture: Florence and Rome from Grand Duke Ferdinand I to Pope Alexander VII . . . Papers from a colloquium held at the Villa Spelman, Florence, 1990 (Villa Spelman Colloquia, 3; Baltimore, 1992), 23–47.

Marion, Jean‐Luc, ‘L'Obscure évidence de la volonté: Pascal au‐delà de la “Regula Generalis” de Descartes’, XVII e Siècle, 46 (1994), 639–56.

Matheron, Alexandre, ‘Spinoza et le pouvoir’, Nouvelle critique, 109 (1977), 45–51.

—— ‘Amour, digestion et puissance selon Descartes’, Revue philosophique de la France et de l'Étranger, 178 (1988), 407–13.

—— ‘Spinoza and Euclidean Arithmetic: The Example of the Fourth Proportional’, trans. David Lachterman, in Marjorie Grene and Debra Nails (eds.), Spinoza and the Sciences (Boston Studies in the Philosophy of Science, 90; Dordrecht, 1986), 125–50.

Maurer, A., ‘Descartes and Aquinas on the Unity of a Human Being: Revisited’, American Catholic Philosophical Quarterly, 67 (1993), 497–511.

Mercer, Christia, ‘The Vitality and Importance of Early‐Modern Aristotelianism’, in Sorell (ed.), Rise of Modern Philosophy, 33–67.

Merchant, Carolyn, The Death of Nature: Women, Ecology and the Scientific Revolution (San Francisco, 1980).

Merlan, Philip, From Platonism to Neo‐Platonism (The Hague, 1968).

Merleau‐Ponty, Maurice, ‘The Eye and the Mind’, in James M. Edie (ed.), The Primacy of Perception (Evanston, Ill., 1964), 159–90.

Meyer, Michel, Le Philosophe et les passions (Paris, 1991).

Michael, Emily and Fred S., ‘Two Early‐Modern Concepts of Mind: Reflecting Substance and Thinking Substance’, Journal of the History of Philosophy, 27 (1989), 29–48.

Monsarrat, Gilles D., Light from the Porch: Stoicism and English Renaissance Literature (Paris, 1984).

Morford, Mark, Stoics and Neo‐stoics: Rubens and the Circle of Lipsius (Princeton, 1991).

Morgan, J., Godly Learning: Puritan Attitudes towards Reason, Learning and Education, 1560–1640 (Cambridge, 1986).

Mulligan, Lotte, ‘ “Reason”, “Right Reason” and “Revelation” in Mid‐Seventeenth Century England’, in Brian Vickers (ed.), Occult and Scientific Mentalities in the Renaissance (Cambridge, 1984), 357–401.

Nadler, Steven, ‘Malebranche and the Vision in God: A Note on The Search after Truth, III. 2. iii’, Journal of the History of Ideas, 52 (1991), 309–14.

—— (ed.), Causation in Early‐Modern Philosophy (Pennsylvania, 1993).

Natoli, Charles M., ‘Proof in Pascal's Pensées: Reason as Rhetoric’, in David Wetsel (ed.), Meaning, Structure and History in the Pensées of Pascal (Paris, 1990), 19–34.

Neuberg, Marc, ‘Le Traité des passions de L'âme de Descartes et les théories modernes de l'émotion’, Archives de philosophie, 53 (1990), 479–508.

Newhauser, Richard, ‘Towards a History of Human Curiosity: A Prolegomenon to its Medieval Phase’, Deutsche Vierteljahrsschrift für Literaturwissenschaft und Geistesgeschichte, 56 (1982), 559–75.

(p.306) Nourrisson, Jean Félix, La Philosophie de St. Augustin, 2 vols. (Paris, 1865).

Nozick, Robert, Philosophical Explanations (Oxford, 1981).

Nussbaum, Martha, The Therapy of Desire: Theory and Practice in Hellenistic Ethics (Princeton, 1994).

O'Daly, Gerard, Augustine's Philosophy of Mind (Berkeley and Los Angeles, 1987).

O'Neill, Eileen, ‘Mind–Body Interactionism and Metaphysical Consistency: A Defence of Descartes’, Journal of the History of Philosophy, 25 (1987), 227–45.

Oakley, Justin, Morality and the Emotions (London, 1992).

—— ‘Varieties of Virtue Ethics’, Ratio, 9 (1996), 128–52.

Oestreich, Gerhard, Neostoicism and the Early‐Modern State (Cambridge, 1982).

Osler, Margaret J. (ed.), Atoms, Pneuma and Tranquillity: Epicurean and Stoic Themes in European Thought (Cambridge, 1991).

—— Divine Will and the Mechanical Philosophy (Cambridge, 1994).

Pacchi, Arrigo, ‘Hobbes and the Passions’, Topoi, 6 (1987), 111–19.

Padel, Ruth, In and Out of the Mind: Greek Images of the Tragic Self (Princeton, 1992).

Panofsky, Dora and Erwin, Pandora's Box: The Changing Aspects of a Mythical Symbol (2nd edn, New York, 1965).

Panofsky, Erwin, The Life and Art of Albrecht Dürer (Princeton, 1955).

Park, Katherine, ‘The Organic Soul’, in Schmitt and Skinner (eds.), Cambridge History of Renaissance Philosophy, 464–84.

Parker, Philippe, ‘Définir la passion: Corrélation et dynamique’, Seventeenth‐Century French Studies, 18 (1996), 49–58.

Passmore, John, ‘Locke and the Ethics of Belief’, in A. Kenny (ed.), Rationalism, Empiricism and Idealism (Oxford, 1986).

Pettit, Philip, The Common Mind (Oxford, 1993).

Pippin, Robert B., Modernity as a Philosophical Problem: On the Dissatisfactions of European High Culture (Oxford, 1991).

Popkin, Richard, The History of Scepticism from Erasmus to Spinoza (Berkeley and Los Angeles, 1979).

—— The Third Force in Seventeenth‐Century Thought (Leiden, 1992).

Potts, D. C., ‘The Concept of Right Reason in Seventeenth‐Century Thought’, Newsletter of the Society for Seventeenth‐Century French Studies, 5 (1983), 134–41.

Rhodes, Neil, The Power of Eloquence in English Renaissance Literature (Hemel Hempstead, 1992).

Richardson, R. C., ‘The “Scandal” of Cartesian Interactionism’, Mind, 91 (1982), 20–37.

Riley, Patrick, ‘Divine and Human Will in the Philosophy of Malebranche’, in S. Brown (ed.), Nicolas Malebranche, his Philosophical Critics and Successors (Assen, 1991), 49–80.

Roberts, Robert C., ‘What an Emotion Is: A Sketch’, Philosophical Review, 97 (1988), 183–209.

Rodis Lewis, Geneviève, Le Problème de l'inconscient et le cartésianisme (Paris, 1950).

—— ‘Malebranche “moraliste” ’, XVII e Siècle, 159 (1988), 175–90.

—— ‘La Domaine propre de l'homme chez les cartésians’, in L'Anthropologie cartésienne (Paris, 1990), 39–99.

—— ‘Augustinisme et cartésianisme’, in L'Anthropologie cartésienne (Paris, 1990), 101–25.

(p.307) Rorty, Amelie Oksenberg, ‘From Passions to Emotions and Sentiments’, Philosophy, 57 (1982), 159–72.

—— ‘Cartesian Passions and the Union of Mind and Body’, in Essays on Descartes' ‘Meditations’ (Berkeley and Los Angeles, 1986), 513–34.

—— ‘Spinoza on the Pathos of Idolatrous Love and the Hilarity of True Love’, in Robert C. Solomon and Kathleen M. Higgins (eds.), The Philosophy of (Erotic) Love (Lawrence, Kan., 1991), 352–71.

—— ‘Descartes on Thinking with the Body’, in John Cottingham (ed.), The Cambridge Companion to Descartes (Cambridge, 1992), 371–92.

Rozemond, Marleen, ‘The Role of the Intellect in Descartes' Case for the Incorporeity of the Mind’, in S. Voss (ed.), Essays in the Philosophy and Science of René Descartes (Oxford, 1993), 97–114.

Rudolph, R., ‘Conflict, Egoism and Power in Hobbes’, History of Political Thought, 7 (1986), 73–88.

Ryle, Gilbert, The Concept of Mind (London, 1949).

Saunders, Jason L., Justus Lipsius: The Philosophy of Renaissance Stoicism (New York, 1955).

Schaffer, Simon, ‘Occultism and Reason’, in A. J. Holland (ed.), Philosophy, its History and Historiography (Dordrecht, 1983), 117–43.

Scheman, Naomi, ‘Though this be method yet there is madness in it: Paranoia and Liberal Epistemology’, in Louise M. Anthony and Charlotte Witt (eds.), A Mind of One's Own: Feminist Essays on Reason and Objectivity (Boulder, Colo., 1993), 145–70.

Schmaltz, Tad M., ‘Descartes and Malebranche on Mind and Mind–Body Union’, Philosophical Review, 101 (1992), 281–325.

—— ‘Human Freedom and Divine Creation in Malebranche, Descartes and the Cartesians’, British Journal for the History of Philosophy, 2 (1994), 35–42.

—— ‘Malebranche's Cartesian and Lockean Colours’, History of Philosophy Quarterly, 12 (1995), 387–403.

Schmitt, Charles B., Aristotle and the Renaissance (Cambridge, Mass., 1983).

—— and Skinner, Quentin (eds.), The Cambridge History of Renaissance Philosophy (Cambridge, 1988).

Schouls, Peter A., Descartes and the Enlightenment (Montreal, 1989).

—— Reasoned Freedom: John Locke and the Enlightenment (Ithaca, NY, 1992).

—— ‘John Locke: Optimist or Pessimist?’, British Journal for the History of Philosophy, 2 (1994), 51–73.

Scruton, Roger, From Descartes to Wittgenstein (London, 1981).

Sellier, Philippe, Pascal et St. Augustin (Paris, 1970).

—— ‘Le cœur chez Pascal’, Cahiers de l'association internationale des études françaises, 40 (1988), 285–95.

—— ‘Sur les fleuves de Babylone’, in David Wetsel (ed.), Meaning, Structure and History in the Pensées of Pascal (Paris, 1990), 33–44.

Sepper, Dennis L., ‘Hobbes, Descartes and Imagination’, Monist, 71 (1988), 526–42.

—— ‘Descartes and the Eclipse of Imagination’, Journal of the History of Philosophy, 32 (1994), 573–603.

Shapin, Stephen, A Social History of Truth: Civility and Science in Seventeenth Century England (Chicago, 1994).

(p.308) Shapiro, Barbara, Probability and Certainty in Seventeenth‐Century England (Princeton, 1983).

Shea, William R., The Magic of Numbers and Motion (Canton, Mass., 1991).

Shuger, Debra K., Sacred Rhetoric: The Christian Grand Style in the English Renaissance (Princeton, 1988).

—— Habits of Thought in the English Renaissance: Religion, Politics and the Dominant Culture (Berkeley and Los Angeles, 1990).

Skinner, Quentin, ‘Thomas Hobbes on the Proper Signification of Liberty’, Transactions of the Royal Historical Society, 40 (1990), 121–51.

—— Reason and Rhetoric in the Philosophy of Hobbes (Cambridge, 1996).

Smith, Peter, and Jones, O. R., The Philosophy of Mind: An Introduction (Cambridge, 1986).

Solomon, Julie Robin, ‘From Species to Speculation: Naming the Animals with Calvin and Bacon’, in Elizabeth D. Harvey and Kathleen Okruhlik (eds.), Women and Reason (Ann Arbor, 1992), 77–162.

Solomon, Robert C., The Passions (Notre Dame, Ind., 1983).

Sorell, Tom, Hobbes (London, 1986).

—— Descartes (Oxford, 1987).

—— (ed.), The Rise of Modern Philosophy (Oxford, 1993).

Spelman, W. M., John Locke and the Problem of Depravity (Oxford, 1988).

Spragens, Thomas A. Jun., The Politics of Motion: The World of Thomas Hobbes (London, 1973).

Stocker, Michael, ‘Intellectual Desire, Emotion and Action’, in A. Oksenberg Rorty (ed.), Explaining Emotions (Berkeley and Los Angeles, 1980), 323–38.

Strauss, Leo, The Political Philosophy of Hobbes: Its Basis and Its Genesis, trans. Elsa M. Sinclair (Chicago, 1963).

Taylor, Charles, Sources of the Self (Cambridge, 1989).

Timmermans, B., ‘Descartes et Spinoza: De l'admiration au désir’, Revue internationale de philosophie, 48 (1994), 275–86.

Topliss, Patricia, The Rhetoric of Pascal (Leicester, 1966).

Toulmin, Stephen, Cosmopolis: The Hidden Agenda of Modernity (New York, 1990).

Tuana, Nancy, The Less Noble Sex: Scientific, Religious and Philosophical Conceptions of Women's Nature (Bloomington, Ind., 1993).

Tuck, Richard, ‘Hobbes' Moral Philosophy’, in T. Sorell (ed.), The Cambridge Companion to Hobbes (Cambridge, 1996), 175–207.

Tully, James, ‘Governing Conduct: Locke on the Reform of Thought and Behaviour’, in An Approach to Political Philosophy: Locke in Contexts (Cambridge, 1993), 179–241.

Vailati, Ezio, ‘Leibniz on Locke on Weakness of Will’, Journal of the History of Philosophy, 28 (1990), 213–28.

Van Delft, Louis, Le Moraliste classique: Essai de définition et de typologie (Geneva, 1982).

—— Littérature et anthropologie: Nature humaine et caractère à l'âge classique (Paris, 1993).

Van der Pitte, Frederick, ‘Intuition and Judgment in Descartes' Theory of Truth’, Journal of the History of Philosophy, 26 (1988), 453–70.

(p.309) Vicari, E. Patricia, The View from Minerva's Tower: Learning and Imagination in The Anatomy of Melancholy (Toronto, 1989).

Vickers, Brian, ‘The Power of Persuasion: Images of the Orator, Elyot to Shakespeare’, in James M. Murphy (ed.), Renaissance Eloquence: Studies in the Theory of Renaissance Rhetoric (Berkeley and Los Angeles, 1983), 411–35.

—— ‘Rhetoric and Poetics’, in Schmitt and Skinner (eds.), Cambridge History of Renaissance Philosophy, 715–45.

—— (ed.), Occult and Scientific Mentalities in the Renaissance (Cambridge, 1984).

Von Leyden, W. (ed.) John Locke: Essays on the Law of Nature (Oxford, 1954).

Walker, Daniel P., The Ancient Theology: Studies in Christian Platonism from the Fifteenth to the Eighteenth Centuries (London, 1972).

Wallach, John R., ‘Contemporary Aristotelianism’, Political Theory, 20 (1992), 613–41.

Warner, Martin, Philosophical Finesse: Studies in the Art of Rational Persuasion (Oxford, 1989).

Watson, R. A., ‘Malebranche, Models and Causation’, in Nadler (ed.), Causation in Early‐Modern Philosophy, 75–91.

Wetsel, David, L'Écriture et le Reste: The Pensées of Pascal in the Exegetical Tradition of Port Royal (Columbus, Oh., 1981).

Wetzel, Marc, ‘Action et passion’, Revue internationale de philosophie, 48 (1994), 303–26.

Wilson, Margaret Dauler, Descartes (London, 1978).

—— ‘Superadded Properties: The Limits of Mechanism in Locke’, American Philosophical Quarterly, 16 (1979), 143–50.

Woolhouse, Roger S., Descartes, Spinoza, Leibniz: The Concept of Substance in Seventeenth‐Century Thought (London, 1993).

Xanta, Leontine, La Renaissance du Stoicisme au XVI e siècle (Paris, 1914).

Yhap, Jennifer, The Rehabilitation of the Body as a Means of Knowing in Pascal's Philosophy of Experience (Lewiston, NY, 1991).

Yolton, John W., Locke and the Compass of Human Understanding (Cambridge, 1970).

—— Thinking Matter: Materialism in Eighteenth‐Century Britain (Oxford, 1983).

—— Locke: An Introduction (Oxford, 1985). (p.310)