Browse

Although there has been much recent interest in the interaction of England and Ireland in the Viking Age, the links between the Anglo-Saxons and the Irish in the period before 800 have been much less studied. This book provides an interdisciplinary assessment of these connections. The chapters range widely in their scope. Seven chapters look at issues of language and literature, legal traditions, and ecclesiastical history; a further ten consider the evidence of material culture, through art history and archaeology. This overview of the field of Anglo-Saxon/Irish relations will be of use to people interested in early medieval studies.

This book offers a detailed analysis of the work of the ninth-century historian Frechulf of Lisieux. Completed c. 830, Frechulf’s Histories comprise a vast account of the world from its creation through to the seventh century. Despite the richness of the source, it has long been overlooked by modern scholars. Two factors account for this neglect: Frechulf’s narrative stops over two centuries short of his time of writing, and was largely a compilation of earlier, late antique histories and chronicles. It is, however, the lack of ostensibly ‘contemporary’ or ‘original’ material that makes the text so typical, not only of Carolingian historiography but also of ninth-century theological literature more broadly. In examining Frechulf's historiographical compendium, this book challenges a dominant paradigm within medieval studies of understanding history-writing primarily as an extension of politics and power. By focusing instead on the transmission and reception of patristic knowledge, the compilation of authoritative texts, and the relationship between the study of history and scriptural exegesis, it reveals Frechulf's Histories to be an unexpectedly rich artefact of Carolingian intellectual culture.

Jerusalem was the object of intense study and devotion throughout the Middle Ages. This book illuminates ways in which the city was represented by Christians in Western Europe, from the 600s the 1500s. Focusing on maps in illuminated manuscripts and early printed books, it also considers views and architectural replicas, and treats depictions of the Temple and the Church of the Holy Sepulchre alongside those of Jerusalem as a whole. The chapters draw on new research and a range of disciplinary perspectives to show how such depictions responded to developments in the West, as well as to the shifting political circumstances of Jerusalem and its wider region. One central theme is the relationship between text, image and manuscript context, including discussion of images as scriptural exegesis and the place of schematic diagrams and plans in the presentation of knowledge. Another is the impact of trends in learning, such as the reception of Jewish scholarship, the move from monastic to university education, and the creation of yet wider audiences through mendicant preaching and the development of printing. The book also examines the role of changing liturgical and devotional practices, including imagined pilgrimage and the mapping of Jerusalem onto European cities and local landscapes. Finally, it seeks to elucidate how two- and three-dimensional representations of the city both resulted from and prompted processes of mental visualization. In this way, the book is conceived as a contribution to manuscript studies, the history of cartography, visual studies and the history of ideas.

The Lombard League was an association created by the city republics of northern Italy in the 12th century in order to defend their autonomy and that of the papacy in a struggle against the German Holy Roman Emperor Frederick I Barbarossa. The League has enjoyed an iconic status, and in the nineteenth century was glorified as a precursor of the Italian struggle for independence in political and historical pamphlets as well as in paintings, novels, and even operas. The League played a crucial role in the evolution of Italy’s political landscape, but it did more than ensure its continued fragmentation. Historiography, in fact, has overlooked the collegial cooperation among the medieval Italian polities and this volume examines the League’s structure, activity, place in political thought, and links with regional identities. Using documentary evidence, histories, letters, inscriptions, and contemporary troubadour poems as well as rhetorical and juridical treatises, the book argues that the League was not just a momentary anti-imperial military alliance, but a body that also provided collective approaches to regional problems, ranging from the peaceful resolution of disputes to the management of regional lines of communication, usurping, in some cases, imperial prerogatives. Yet the League never rejected imperial overlordship per se, and this book explains how it survived after the end of the conflict against Frederick I, one of its most lasting legacies being the settlement that it reached with the empire, the Peace of Constance, which became the Magna Carta of the northern Italian polities.