- Title Pages
- Illustrations
- Notes on Contributors
- Preface
-
1 The Social Brain and the Distributed Mind -
2 Technologies of Séparation and the Evolution of Social Extension -
3 Herto Brains and Minds: Behaviour of Early Homo sapiens from the Middle Awash -
4 Social Networks and Social Complexity in Female-bonded Primates -
5 Human Social Evolution: A Comparison of Hunter-gatherer and Chimpanzee Social Organization -
6 Constraints on Social Networks -
7 Social Networks and Community in the Viking Age -
8 Deacon's Dilemma: The Problem of Pair-bonding in Human Evolution -
9 The Evolution of Altruism via Social Addiction -
10 From Experiential-based to Relational-based Forms of Social Organization: A Major Transition in the Evolution of Homo sapiens -
11 Networks and the Evolution of Socio-material Differentiation -
12 When Individuals Do Not Stop at the Skin -
13 Cliques, Coalitions, Comrades and Colleagues: Sources of Cohesion in Groups -
14 The Socio-religious Brain: A Developmental Model -
15 Some Functions of Collective Forgetting -
16 What is Cognition? Extended Cognition and the Criterion of the Cognitive -
17 Firing Up the Social Brain -
18 A Technological Fix for ‘Dunbar's Dilemma’? -
19 The Archaeology of Group Size -
20 Fragmenting Hominins and the Presencing of Early Palaeolithic Social Worlds -
21 Small Worlds, Material Culture and Ancient Near Eastern Social Networks -
22 Excavating the Prehistoric Mind: The Brain as a Cultural Artefact and Material Culture as Biological Extension -
Abstracts
- Index
Social Networks and Community in the Viking Age
Social Networks and Community in the Viking Age
- Chapter:
- (p.135) 7 Social Networks and Community in the Viking Age
- Source:
- Social Brain, Distributed Mind
- Author(s):
Anna Wallette
- Publisher:
- British Academy
During the Viking Age, the use of private violence was a precondition for social power. Iceland, for instance, was a law-making community but had no executive power to put the laws into effect. Politics throughout the whole of Scandinavia was based on strong personal relations. This was not a society of uncontrolled violence, but, alongside the development of church and kingdom, the attitude towards a legal type of violence changed. The Icelandic sagas are preoccupied with networks; the alliance patterns described can shed light on the relations between both biological and social kin. This chapter describes competing loyalties through marriage, fostering, friendship, and pledges of support. Kin and marriage systems are the main organization form for people. The discussion also considers alliances and the need for strong bonds with both family and friends at a time when the political and social order was changing.
Keywords: Viking Age, private violence, social power, Iceland, Scandinavia, organization, social order
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- Title Pages
- Illustrations
- Notes on Contributors
- Preface
-
1 The Social Brain and the Distributed Mind -
2 Technologies of Séparation and the Evolution of Social Extension -
3 Herto Brains and Minds: Behaviour of Early Homo sapiens from the Middle Awash -
4 Social Networks and Social Complexity in Female-bonded Primates -
5 Human Social Evolution: A Comparison of Hunter-gatherer and Chimpanzee Social Organization -
6 Constraints on Social Networks -
7 Social Networks and Community in the Viking Age -
8 Deacon's Dilemma: The Problem of Pair-bonding in Human Evolution -
9 The Evolution of Altruism via Social Addiction -
10 From Experiential-based to Relational-based Forms of Social Organization: A Major Transition in the Evolution of Homo sapiens -
11 Networks and the Evolution of Socio-material Differentiation -
12 When Individuals Do Not Stop at the Skin -
13 Cliques, Coalitions, Comrades and Colleagues: Sources of Cohesion in Groups -
14 The Socio-religious Brain: A Developmental Model -
15 Some Functions of Collective Forgetting -
16 What is Cognition? Extended Cognition and the Criterion of the Cognitive -
17 Firing Up the Social Brain -
18 A Technological Fix for ‘Dunbar's Dilemma’? -
19 The Archaeology of Group Size -
20 Fragmenting Hominins and the Presencing of Early Palaeolithic Social Worlds -
21 Small Worlds, Material Culture and Ancient Near Eastern Social Networks -
22 Excavating the Prehistoric Mind: The Brain as a Cultural Artefact and Material Culture as Biological Extension -
Abstracts
- Index
