- Title Pages
- Notes on Contributors
- Acknowledgements
- Abbreviations
- Glossary of Hebrew terms
- Introduction
-
1 Using Rabbinic Literature as a Source for the History of Late-Roman Palestine: Problems and Issues1 -
2 The Palestinian Context of Rabbinic Judaism -
3 Research into Rabbinic Literature: An Attempt to Define the Status Quaestionis -
4 The Status Quaestionis of Research in Rabbinic Literature -
5 Current Views on the Editing of the Rabbinic Texts of late Antiquity: Reflections on a Debate after Twenty Years -
6 The State of Mishnah Studies -
7 The Tosefta and Its Value for Historical Research: Questioning the Historical Reliability of Case Stories -
8 Halakhic Midrashim as Historical Sources -
9 The Talmud Yerushalmi -
10 Problems in the Use of the Babylonian Talmud for the History of Late-Roman Palestine: The Example of Astrology -
11 Literary Structures and Historical Reconstruction: The Example of an Amoraic Midrash (Leviticus Rabbah) -
12 The Future of Ancient Piyyut -
13 Targum -
14 The Epistle of Sherira Gaon -
15 Hekhalot Literature and the Origins of Jewish Mysticism -
16 ‘Rabbinic Culture’ and Roman Culture -
17 Material Culture and Daily Life -
18 Rabbinic Literature and the History of Judaism in Late Antiquity: Challenges, Methodologies and New Approaches -
19 Rabbinic Perceptions of Christianity and the History of Roman Palestine -
20 Politics and Administration -
21 Economy and Society - Conclusion
- Index
Problems in the Use of the Babylonian Talmud for the History of Late-Roman Palestine: The Example of Astrology
Problems in the Use of the Babylonian Talmud for the History of Late-Roman Palestine: The Example of Astrology
- Chapter:
- (p.165) 10 Problems in the Use of the Babylonian Talmud for the History of Late-Roman Palestine: The Example of Astrology
- Source:
- Rabbinic Texts and the History of Late-Roman Palestine
- Author(s):
RICHARD KALMIN
- Publisher:
- British Academy
This chapter evaluates the use of the Babylonian Talmud for the study of the history of late-Roman Palestine using astrology as a case example. It explains that the Babylonian Talmud contains much material which derives from Palestine and may sometimes preserve Palestinian rabbinic material in a form closer to the original than is found in Palestinian compilations. Palestinian sources often do not contain trustworthy evidence about Palestinian Sages and institutions.
Keywords: Babylonian Talmud, late-Roman Palestine, astrology, rabbinic material, Palestinian Sages
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- Title Pages
- Notes on Contributors
- Acknowledgements
- Abbreviations
- Glossary of Hebrew terms
- Introduction
-
1 Using Rabbinic Literature as a Source for the History of Late-Roman Palestine: Problems and Issues1 -
2 The Palestinian Context of Rabbinic Judaism -
3 Research into Rabbinic Literature: An Attempt to Define the Status Quaestionis -
4 The Status Quaestionis of Research in Rabbinic Literature -
5 Current Views on the Editing of the Rabbinic Texts of late Antiquity: Reflections on a Debate after Twenty Years -
6 The State of Mishnah Studies -
7 The Tosefta and Its Value for Historical Research: Questioning the Historical Reliability of Case Stories -
8 Halakhic Midrashim as Historical Sources -
9 The Talmud Yerushalmi -
10 Problems in the Use of the Babylonian Talmud for the History of Late-Roman Palestine: The Example of Astrology -
11 Literary Structures and Historical Reconstruction: The Example of an Amoraic Midrash (Leviticus Rabbah) -
12 The Future of Ancient Piyyut -
13 Targum -
14 The Epistle of Sherira Gaon -
15 Hekhalot Literature and the Origins of Jewish Mysticism -
16 ‘Rabbinic Culture’ and Roman Culture -
17 Material Culture and Daily Life -
18 Rabbinic Literature and the History of Judaism in Late Antiquity: Challenges, Methodologies and New Approaches -
19 Rabbinic Perceptions of Christianity and the History of Roman Palestine -
20 Politics and Administration -
21 Economy and Society - Conclusion
- Index
