- Title Pages
- Notes on Contributors
- Acknowledgements
- Abbreviations
- Glossary of Hebrew terms
- Introduction
-
1 Using Rabbinic Literature as a Source for the History of Late-Roman Palestine: Problems and Issues1 -
2 The Palestinian Context of Rabbinic Judaism -
3 Research into Rabbinic Literature: An Attempt to Define the Status Quaestionis -
4 The Status Quaestionis of Research in Rabbinic Literature -
5 Current Views on the Editing of the Rabbinic Texts of late Antiquity: Reflections on a Debate after Twenty Years -
6 The State of Mishnah Studies -
7 The Tosefta and Its Value for Historical Research: Questioning the Historical Reliability of Case Stories -
8 Halakhic Midrashim as Historical Sources -
9 The Talmud Yerushalmi -
10 Problems in the Use of the Babylonian Talmud for the History of Late-Roman Palestine: The Example of Astrology -
11 Literary Structures and Historical Reconstruction: The Example of an Amoraic Midrash (Leviticus Rabbah) -
12 The Future of Ancient Piyyut -
13 Targum -
14 The Epistle of Sherira Gaon -
15 Hekhalot Literature and the Origins of Jewish Mysticism -
16 ‘Rabbinic Culture’ and Roman Culture -
17 Material Culture and Daily Life -
18 Rabbinic Literature and the History of Judaism in Late Antiquity: Challenges, Methodologies and New Approaches -
19 Rabbinic Perceptions of Christianity and the History of Roman Palestine -
20 Politics and Administration -
21 Economy and Society - Conclusion
- Index
The Status Quaestionis of Research in Rabbinic Literature
The Status Quaestionis of Research in Rabbinic Literature
- Chapter:
- (p.67) 4 The Status Quaestionis of Research in Rabbinic Literature
- Source:
- Rabbinic Texts and the History of Late-Roman Palestine
- Author(s):
CHAIM MILIKOWSKY
- Publisher:
- British Academy
This chapter comments on Peter Schäfer's attempt to define the state of present-day research into rabbinic literature. It analyses Schäfer's opinion on the rabbinic text and its redaction and on the question of interrelationships between different rabbinic works. It explains that Schäfer considers these two questions to be different aspects of one problem. It argues that there is reason to doubt the redactional identity of the work and suggests that the variations found in the manuscripts conform to the hypothesis that there was one single work known as Bereshit Rabbah.
Keywords: rabbinic literature, Peter Schäfer, rabbinic works, redactional identity, Bereshit Rabbah
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- Title Pages
- Notes on Contributors
- Acknowledgements
- Abbreviations
- Glossary of Hebrew terms
- Introduction
-
1 Using Rabbinic Literature as a Source for the History of Late-Roman Palestine: Problems and Issues1 -
2 The Palestinian Context of Rabbinic Judaism -
3 Research into Rabbinic Literature: An Attempt to Define the Status Quaestionis -
4 The Status Quaestionis of Research in Rabbinic Literature -
5 Current Views on the Editing of the Rabbinic Texts of late Antiquity: Reflections on a Debate after Twenty Years -
6 The State of Mishnah Studies -
7 The Tosefta and Its Value for Historical Research: Questioning the Historical Reliability of Case Stories -
8 Halakhic Midrashim as Historical Sources -
9 The Talmud Yerushalmi -
10 Problems in the Use of the Babylonian Talmud for the History of Late-Roman Palestine: The Example of Astrology -
11 Literary Structures and Historical Reconstruction: The Example of an Amoraic Midrash (Leviticus Rabbah) -
12 The Future of Ancient Piyyut -
13 Targum -
14 The Epistle of Sherira Gaon -
15 Hekhalot Literature and the Origins of Jewish Mysticism -
16 ‘Rabbinic Culture’ and Roman Culture -
17 Material Culture and Daily Life -
18 Rabbinic Literature and the History of Judaism in Late Antiquity: Challenges, Methodologies and New Approaches -
19 Rabbinic Perceptions of Christianity and the History of Roman Palestine -
20 Politics and Administration -
21 Economy and Society - Conclusion
- Index
